That was the question her parents asked when young Elaine announced she was going to enter Harvard Graduate School to study religion. A few years earlier her secular father was furious to learn that she had gone forward at a Billy Graham crusade and given her life to Christ.
Describing the crusade she attended with friends in California, she said the evangelist spoke of the national sin of racism and mentioned that the USA was the first and only nation in history to use a nuclear weapon. Although her personal religious perspective changed over the years, she never criticized Graham, and expressed gratitude for the world the experience and Evangelical Christianity opened to her.
She continued to attend a weekly Bible study with her evangelical friends throughout high school—until tragedy struck. Her close friend Paul was killed in a car accident, and her evangelical friends told her he was in hell because he was Jewish. A curious reminder of the atmosphere in which she grew up, Jerry Garcia was part of her circle of San Francisco friends and was riding in the car and injured in the accident. She believes his reaction to surviving the accident was reflected in the name he chose (from the Egyptian book of the Dead) for the new band he formed shortly after the tragic event.
Tragedy is the theme of the book. I don’t need to give a spoiler alert, because she mentions in the introduction the tragic deaths of her son and husband. The details are heart wrenching.
Reading those details was uncomfortable for me, but her main theme, her religious journey, was disquieting for me. She describes sexism at Harvard (she was first denied admission to the program because they didn’t believe a woman could persevere and complete her research), and sexual harassment by her adviser, who was not named in this book, but was in some of her earlier writings. Nevertheless, she did persevere.
Her research centered on the newly published Nag Hammadi texts, Coptic translations of secret or lost Gospels. She described her findings and those of her colleagues in the book The Gnostic Gospels. Her approach to the history of early Christianity is popularized by Dan Brown in the Da Vinci Code. She believes the Gnostic Gospels represent a faith free from dogma, a faith that emphasizes free inquiry and looking within for the truth.
Professor Krister Stendahl, professor and later dean at Harvard, was one of the good guys in her story. She described telling him at her admission interview she wanted to explore the essence of Christianity. He asked her, “What makes you think it has an essence?” The group of researchers she joined came to describe various diverse Christian movements in the days before a defined dogma suppressed diversity and dissent.
I have long believed that Christianity will always be in need of renewal and reform; but I have also believed that the resources for that renewal will always be in available in the traditional sources: primarily the New Testament Scriptures, with some guidance from the church fathers, the Apostles Creed, and support from the Old Testament prophets. The numerous recent failures of various Christian leaders and the followers makes me wonder if the traditional resources are enough.
Professor Pagels is a good story teller. I listened to the audiobook version, and I had several driveway moments waiting to finish an episode. The reader was pretty good, but not perfect. She didn’t always pronounce the words correctly and sometimes paused prematurely. When Pagels spoke of a beautiful “Reformation hymn,” the reader said “re-formation.” But audiobooks are great for someone who spends much time in a car.
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